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                    <text>Source: &lt;a title="Cleveland Gazette" href="http://owproject.wordpress.com/2013/11/07/cleveland-gazette/"&gt;&lt;em&gt;Cleveland Gazette&lt;/em&gt;&lt;/a&gt;&lt;br /&gt;August 4, 1894</text>
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                <text>Anti-lynching crusader Ida B. Wells was a former Memphis schoolteacher and journalist. In 1892, as co-owner of the Memphis newspaper &lt;em&gt;Free Speech&lt;/em&gt;, Wells exposed the lies regarding the lynching of the three African American men. She urged her readers to boycott white businesses, and even to leave town, prompting an exodus that had a lasting economic impact on the city of Memphis. In addition, she used her newspaper to correct the record and challenge the rape/lynching narrative. After a white mob retaliated, by destroying her press and forcing her into exile in the North, she launched a series of meticulously documented speeches and pamphlets, including &lt;a title="Southern Horrors (1892)" href="http://www.gutenberg.org/files/14975/14975-h/14975-h.htm"&gt;&lt;em&gt;Southern Horrors: Lynch Law in All Its Phases&lt;/em&gt;&lt;/a&gt; (1892) and, as Ida B. Wells-Barnett (following her marriage to journalist Ferdinand Barnett) &lt;a title="A Red Record" href="http://www.gutenberg.org/files/14977/14977-h/14977-h.htm"&gt;&lt;em&gt;A Red Record&lt;/em&gt;&lt;/a&gt; (1895).</text>
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                    <text>&lt;a title="Cleveland Gazette" href="http://songswithoutwords.org/items/show/197"&gt;&lt;em&gt;Cleveland Gazette&lt;/em&gt;&lt;/a&gt;&lt;br /&gt;May 16, 1891</text>
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                <text>John Mitchell, Jr., was a newspaper editor, amateur illustrator and political leader in Richmond, Virginia in the late-nineteenth and early twentieth centuries. He began his career as the Richmond correspondent for the New York &lt;em&gt;Freeman&lt;/em&gt;, and took over the editorship of the &lt;a title="The Richmond Planet" href="http://songswithoutwords.org/items/show/204"&gt;&lt;em&gt;Richmond Planet&lt;/em&gt;&lt;/a&gt; in 1884. In 1891, early journalism historian I. Garland Penn called Mitchell a "[b]old and fearless writer almost to a fault," whose "forte as an editor [was] to battle against outrages perpetrated upon his people in the South." Mitchell was elected to the Richmond City Council in 1888, but remained the &lt;em&gt;Planet's &lt;/em&gt;editor through the 1890s. Under Mitchell's editorship, the &lt;em&gt;Planet &lt;/em&gt;was an independent critic of moderation. He died in 1929, a penniless man.</text>
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                <text>The &lt;em&gt;Richmond Planet&amp;nbsp;&lt;/em&gt;was founded in 1883 by thirteen former slaves, in the city of Richmond, Virginia. This four page (sometimes eight page) weekly was an independent newspaper that focused on African American civil rights in the post-Reconstruction era. Agitation for voting rights, protests against lynching and denunciations of the Ku Klux Klan filled the paper's pages. &lt;a title="John Mitchell, Jr." href="http://songswithoutwords.org/items/show/203"&gt;John Mitchell, Jr.&lt;/a&gt;, formerly the Richmond correspondent to the New York &lt;em&gt;Freeman&lt;/em&gt;,took over as the &lt;em&gt;Planet's &lt;/em&gt;editor in 1884. Politically independent, the paper continued publication through 1938, when it merged with the &lt;em&gt;Afro-American&lt;/em&gt;.</text>
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                    <text>H.J.L. [&lt;a style="font-size: 10px;" title="Henry J. Lewis" href="http://songswithoutwords.org/items/show/193"&gt;Henry J. Lewis&lt;/a&gt;]</text>
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                    <text>&lt;a title="Indianapolis Freeman" href="http://songswithoutwords.org/items/show/199"&gt;&lt;em&gt;Indianapolis Freeman&lt;/em&gt;&lt;/a&gt;</text>
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                    <text>&lt;a title="Edward E. Cooper" href="http://songswithoutwords.org/items/show/200"&gt;Edward E. Cooper&lt;/a&gt;</text>
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                <text>In the late summer of 1889, the &lt;em&gt;&lt;a title="Indianapolis Freeman" href="http://songswithoutwords.org/items/show/199"&gt;Indianapolis Freeman&lt;/a&gt;&amp;nbsp;&lt;/em&gt;used the figure of Uncle Sam to protest a Gouldsboro, Louisiana, massacre of African American families on an excursion, and the burning of a church, as a symbol of federal protection. In this image, members of the Ku Klux Klan cower behind a tree, from which one lynch victim hangs, as a second man flees to safety. The caption emphasizes the persistence of violence in the South, its &amp;ldquo;daily or rather nightly occurrence.&amp;rdquo; Uncle Sam and a Union soldier advance with rifles and bayonet in hand, a reference to the government&amp;rsquo;s power, during military Reconstruction at least, to suppress mob violence.</text>
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                    <text>H.J.L [&lt;a title="Henry J. Lewis" href="http://songswithoutwords.org/items/show/193"&gt;Henry J. Lewis&lt;/a&gt;]</text>
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                    <text>&lt;a title="Indianapolis Freeman" href="http://songswithoutwords.org/items/show/199"&gt;&lt;em&gt;Indianapolis Freeman&lt;/em&gt;&lt;/a&gt;</text>
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                <text>This drawing in the &lt;a title="Indianapolis Freeman" href="http://songswithoutwords.org/items/show/199"&gt;&lt;em&gt;Indianapolis Freeman&lt;/em&gt;&lt;/a&gt; shows Uncle Sam standing impotently before a robed figure, Ethiopia, as she gestures toward the shooting of innocent African American men and women, and a burning church. &amp;ldquo;See how my people are murdered, maltreated and outraged in the South,&amp;rdquo; Ethiopia says, &amp;ldquo;and you, with a great army and navy, are taking no measures to prevent it.&amp;rdquo; Ethiopia was a recurring figure in &lt;em&gt;Freeman&lt;/em&gt; iconography, who represented strong advocacy of equal protection and due process.</text>
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                <text>During the winter of 1889&amp;ndash;1890, the killing of prisoners by a white mob in Barnwell, South Carolina, and a &amp;ldquo;race war&amp;rdquo; in Georgia, prompted the &lt;a title="Indianapolis Freeman" href="http://songswithoutwords.org/items/show/199"&gt;&lt;em&gt;Indianapolis Freeman&lt;/em&gt;&lt;/a&gt; to unleash a more pointed visual critique of so-called southern chivalry. This image, probably the work of satirical cartoonist &lt;a title="Moses L. Tucker" href="http://songswithoutwords.org/items/show/194"&gt;Moses L. Tucker&lt;/a&gt;, lampoons the hideous cavaliers as they lynch African American men for sport; the subtitle reads: &amp;ldquo;Trees of Georgia Still Bearing Evil Fruit.&amp;rdquo;</text>
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                <text>&lt;a title="Indianapolis Freeman" href="http://songswithoutwords.org/items/show/199"&gt;&lt;em&gt;Indianapolis Freeman&lt;/em&gt;&lt;/a&gt; artists typically denounced racial discrimination and social inequality, and focused on presidential failures to stem racial violence. This frequently-repeated drawing, for example, showed an Atlas-like figure shouldering the combined burdens of discrimination, poverty, and violence. The &lt;em&gt;Freeman&lt;/em&gt; was a Democratic-leaning politically independent press, emerging from the heart of the expanding Northwest, but its strong advocacy for a greater federal government role in ending racial violence aligned it more closely with Republican Party traditions than the Democratic party's adherence to states' rights.</text>
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                <text>In this image, the &lt;a title="Indianapolis Freeman" href="http://songswithoutwords.org/items/show/199"&gt;&lt;em&gt;Indianapolis Freeman&lt;/em&gt;&lt;/a&gt; depicts Uncle Sam as a gravedigger, tending the failed legislation of generations. A headstone for the recently-defeated &amp;ldquo;Blair Education Bill,&amp;rdquo; which would have supplied federal funding for local public schools, is visible alongside a host of other pieces of legislation designed to protect African Americans. Such images implied that President Benjamin Harrison and the Republican Party would suffer in 1892 if they ignored the needs of African American voters.</text>
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                    <text>H.J.[L.] [&lt;a title="Henry J. Lewis" href="http://songswithoutwords.org/items/show/193"&gt;Henry J. Lewis&lt;/a&gt;]</text>
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                <text>When Frederick Douglass warned whites of the dangers of &amp;ldquo;reaping the whirlwind,&amp;rdquo; the &lt;a title="Indianapolis Freeman" href="http://songswithoutwords.org/items/show/199"&gt;&lt;em&gt;Indianapolis &lt;/em&gt;&lt;/a&gt;&lt;em&gt;&lt;a title="Indianapolis Freeman" href="http://songswithoutwords.org/items/show/199"&gt;Freeman&lt;/a&gt; &lt;/em&gt;recycled an oft-used drawing by the late political cartoonist, &lt;a title="Henry J. Lewis" href="http://songswithoutwords.org/items/show/193"&gt;Henry J. Lewis&lt;/a&gt;, showing a sleeping African American Gulliver, a gentle giant at the mercy of club-wielding oppressors. The image challenged the notion of &amp;ldquo;superior&amp;rdquo; white civilization, as imperialists, explorers, and slave-traders of various nationalities scale the helpless figure, who represents Africa, or possibly the African American man. &amp;ldquo;Still Asleep,&amp;rdquo; says the caption: &amp;ldquo;Can Nothing Rouse Him?&amp;rdquo;</text>
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                <text>In this image, widely reproduced in the African American press, popular white political cartoonist Thomas Nast captured the outrage that followed the lynching of three African American men in Memphis, Tennessee a few months earlier--the incident that catapulted &lt;a title="Ida B. Wells" href="http://songswithoutwords.org/items/show/202"&gt;Ida B. Wells&lt;/a&gt; to prominence as an anti-lynching activist. Under a banner that reads &amp;ldquo;Our Republic Can Only Exist So Long as Its Citizens Respect and Obey Their Self-Imposed Laws,&amp;rdquo; the symbolic figure of Justice simultaneously halts a lynching and renders retaliation unnecessary. &amp;ldquo;Take not the law into your own hands, for where will that end?&amp;rdquo; she asks. Only due process, the image implies, can avert a downward spiral of retributive violence.</text>
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